חילול השם: Hasidim having extra-marital affairs within the c...
Brooklyn, NY - CBS2 Report Culture Shock: Secret Lives Of Hasidic Jews |
Brooklyn, NY - How the frum community should react when some of our most scandalous problem comes to light
Tonight a major media report by CBS TV on Orthodox-community impropriety of the most sordid sort has our entire world talking.
For this reason alone, VIN News cannot simply ignore it; we must say something.
But it is the subject of the report that had our editorial board cogitating late into the night: How indeed are we to react to this?
If we say nothing at all, we merely keep our heads in the sand. The facts are out there, and to say nothing is to be complicit in charges of denial.
But if we say the wrong thing, we risk raising the righteous and justified wrath of our readers and spiritual brethren.
VIN News tried to contact at least one frum authority on the subject of relationships and is working on getting a guest editorial from several others. But in the meantime, we are convinced of one thing: This problem is a symptom—and to truly address the symptom, one must address the cause.
In other words, the outside world in general, and the Internet in particular, are not the problem—just like 75 years ago, when the equivalent of these things happened, the problem was not the automobile or the telephone which facilitated these things.
VIN News will address the root causes in the near future, whether they are lack of personal identification with one's birth frum community and its beliefs and values, abuse and/or resentment of an endless variety of forms, unhappiness—or any combination of the above. [perhaps in the mean time to read an article posted by VIN News on the issue of marriage]
But in the meantime, VIN News fears an avalanche-like, wild and hysterical emotional reaction on the part of frum leaders and grassroots alike. We therefore urge calm level-headedness and acceptance of the fact that historically, tragically, this is really nothing all too new at all.
Secondly, VIN News calls for an organized, rational community-wide response by our finest mental-health minds. While this is not the first media report of its type and may not be the last, it certainly is one of the biggest, most extensive and most impactful—and therefore, hopefully, may very well be frum-community denial's last hurrah.
As Rabbi Moshe Tendler, a professor at Yeshiva University, told CBS 2 HD in a response to their report while the isolation in Hasidic life actually works to preserve traditions, there is a downside.
"You can't put up a wall. You can put up a wall for one generation, two generations. But the wall is always breached. It is not a permanent solution to anything. Education is a permanent solution," Tendler said.
His advice, "Take the best of the outside world and spit out what is unfit."
תוקן על ידי לאנדסמאן ב- 25/11/2008 22:36:42
New York - Monday evening, as the CBS News story on infidelity hit the Internet, I received a flood of emails asking for my reaction to it. Although the broader issue which this story represents is not something that can be casually responded to, my short answer is that we need far more ''When'' and a lot less, ''If.''
I am in middle of writing a series of columns in Mishpacha Magazine on the perils of overly sheltering children. The first column was titled, Egy, Kettö, Három -- Analyzing the Wisdom of Overly Sheltering Our Children and the second, ''If and When'' is in this week's issue.
From my vantage point, sheltering children is not wrong. We should continue to reasonably protect them from the ills of society as much as we can. But as the same time, with the explosion of technology, all the rules are changing. Unfortunately, individuals have been committing indiscretions since the beginning of time. Read through any of the sheila-and-teshuva seforim over the last 400 years, and you will see how our great leaders responded to incidents similar to what the CBS story conveys. But the Internet accelerates and amplifies everything. The Internet didn't create immorality – it only facilitates this behavior in a way unthinkable 10 years ago. Likewise, sheltering our children didn't create immorality – but sheltering them will clearly not be enough to prevent it moving forward. To properly respond to these challenges, we will need to think long and hard about a multi-pronged approach to our new reality. Please read the linked columns for a more comprehensive treatment of these important issues.
I have been writing about the overall challenges of the Internet, Walmart is Coming, and the phenomenon of frum, spiritually hollow adults who graduated from our mosdos, (see All Dressed Up With Nowhere To Go) for some time now. In fact, the very first column I wrote (Proactively Addressing the Chinuch Challenges of Our Generation)in the 35-and-counting series of columns more than two years ago in Mishpacha and the column entitled, Seven, Eight, Nine, ... pretty much spell out my greatest fears; in fact it has gotten far worse since then.
If there is any positive outcome that can be had from this horrible chilul Hashem, it would be that we engage in a serious cheshbon hanefesh about the importance of the need to teach hashkafah – WHY to be observant – with as much or more importance attached to it as gemarah and chumash, (see Rambam or Ra'avid and Educated Consumers). We need to teach our children about the beauty of our Torah life, (see Elevator Pitch) not be busy with banning this and 'assering' that. To quote a great line from a mother who was looking for a high school for her son (Kiruv For Our Children), ''Rabbi, my son needs a salesmen, not a policeman.''
We also need to stop the counter productive model we have created; perpetuating an elitist system that shreds 'average' children and go back to the curriculum I was raised with – before we lost our sense of balance, trying to raise gedolim instead of children. We should be Rolling out the Welcome Mat and lowering the pressure for 'average' kids like Yossi (see Pulling in the Gangplank). And we should listen – really listen, to our kids (see Exit Interviews) and design schools with programs that match their 'normal' needs.
As the CBS story was primarily about the heimish community, I would be remiss if I did not mention how toxic 'machlokes' is to the ruchniyus of our children. I have heard this from hundreds of bachurim and yungeleit – it is often the first thing they mention when they talk about why they have left the fold – or stay despite their disillusionment. I sincerely believe that cooler heads would prevail and more shalom would exist, if everyone heard the cynical remarks that our children make about the various 'machlokes.'
I pray that we have the courage to change. As a great thinker once said, ''We can't solve problems by using the same kind of thinking we used when we created them.''
http://www.vosizneias.com/23134/2008/11/25/new-york-the-cbs-story-leaving-the-fold-partilay-blame-%e2%80%98machlokes%e2%80%99-in-the-community/
תוקן על ידי לאנדסמאן ב- 25/11/2008 22:37:22
Arranged marriages in the ultra-orthodox Jewish world have led some in New York's Hasidic community to betray their spouses or abandon their marriage altogether. A new CBS report follows the stories of two members of the community who could not accept life with the partner chosen for them.
*A haredi woman pushes a stroller in Jerusalem [file].
Photo: Ariel Jerozolimski
CBS 2 Investigation: Sacred Vows, Secret Affairs
'Yossi,' a 36-year-old of Williamsburg, Brooklyn, said he slept with several married Hasidic women he met on the Internet.
"There are a lot of places on the internet where people meet up…in discussion forums where people have common interests. You get to know another person and sometimes it evolves into a sexual relationship," he told CBS 2 HD.
Yossi explained that he had felt trapped in his marriage. His wife, who he had never been attracted to, was chosen for him while he was still in his teens.
"I met my wife for just a very brief period and then months later we got married and we hadn't seen each other. I never felt committed to her in any way," he said.
"Women in the Hasidic community that I met online and I had a number of fairly serious relationships…while married," he added.
Leah was 17 when she was married to a man she hardly knew. "I ended up with someone I had no idea who he was and I end up in bed with him," she said.
She bore her husband two children over two years of marriage, but her unhappiness with the relationship led her to sneak onto the internet and reach out to others, eventually desiring sexual experiences.
"Getting attention from other people was just for me an escape. I really didn't know what love was," Leah said.
Yossi and Leah eventually divorced their spouses, and have left the religious lifestyle. Yossi visits his children regularly, while Leah is in the midst of a legal battle with her husband over custody. Both have fallen out with their families as a result of their actions.
Rabbi Moshe Tendler, a professor at Yeshiva University, told CBS that Yossi and Leah's stories were "a real oddity, a rarity." But he added, "I believe [cheating] is more of a problem than it has been."
Tendler said the blame may lie with increased Internet access and the community's failure to deal with psychological issues that can arise in arranged marriages. Hasidim's tendency to tighten restrictions in the face of temptations from the outside world was also a factor, he said.
"It has been for the last 20 years a clearly discernible trend of further isolating from the outside world," Tendler said. "Opportunities for young people to meet each other have become very restrictive. How does a boy meet a girl? How does anyone learn how to communicate with a female?"
"You can't put up a wall," he said. "You can put up a wall for one generation, two generations. But the wall is always breached. It is not a permanent solution to anything. Education is a permanent solution," Tendler said.
http://www.jpost.com/servlet/Satellite?pagename=JPost/JPArticle/ShowFull&cid=1226404841138
תוקן על ידי לאנדסמאן ב- 27/11/2008 21:07:07
בעצם זיין געדאנק אז מען דארף נישט זיין אזוי פארמאכט, איז ער גערכט
New York - Of course, hearing the CBS report is distressing to all of us. We could get angry; we could accuse them of anti Hasidim. We also could enjoy gossiping about the foibles of others.
But friends, things happen in life to teach us lessons. A couple of years ago, my wife and I wrote an article for the Jewish Press that I believe offers a different twist on the issue, and could answer some of the problems raised, by getting at their core. Chazal say, ein apotropus le-arayos (Kesuvos 13b). We all must nurture our relationships so that we will find comfort in our loved ones and not be tempted.
Shloimie comes home around 8:30pm, he finds his wife asleep on their son's bed, along with their son. Apparently, Yehudis was so exhausted that in trying to put her son to sleep, she herself passed out. Shloime quietly warms up the plate of food his wife left and after eating supper he sits down on the couch and opens a sefer. Within minutes, he too is fast asleep on the couch. Yehudis wakes up around 10pm and finds her husband asleep and takes a blanket from the closet to cover him. She then goes to bed. In another few hours, Shloimie's alarm will go off and the next day will begin, most likely ending in the same way.
When most people hear the phrase "koveya ittim", they think of the daily moral obligation upon every Jewish male to set aside time to study Torah. However, in this article we will discuss a different kind of koveya ittim.
If one interviewed most frum couples and asked them to list their priorities of the day and of their life, one would hear responses such as: Raising good children, earning a living, acquiring knowledge of Torah, and performing acts of chessed. These are all important and worthy activities, but is that all there is? It is rare for a couple to consider another crucial activity, namely, spending time together alone.
It is a very rare zaddik indeed who can live his or her life solely in service of others. Most people who ignore their emotional needs become irritable, bitter or quietly resentful. Over the long haul, couples will not be able to function effectively as parents, breadwinners, or even kley kodesh unless they spend some time focused on emotionally meaningful activity that nurtures their relationship. Even if one spouse of the couple is that rare zaddik or zadekes, the other spouse usually is not. This leads to an imbalance where one spouse is feeling constantly deprived but also guilty because the other spouse is too holy to care about mundane emotional needs.
Unfortunately, many couples today are not given the social sanction and encouragement to develop a relationship with their spouses. It is just assumed that you get married and live happily ever after. But that rarely happens without much effort and commitment, and spending time growing together. We often see postings about kinuses and kol korehs regarding important communal and spiritual issues: "Be careful not to speak loshon hora", "How to help our less fortunate brothers in Eretz Yisroel", "The dangers of the Internet", "Youth at risk" etc. Who out there is telling the couples that it is a priority and a moral obligation to tend to your spouse and your relationship? (Note: Agudath Yisrael put out a kuntros for Chassan Rebbes, in which it quotes Rabbi Avigdor Miller ZT'L as advising couples to spend time alone together weekly. Hadracha L'chassanim, pp. 10-11.)
People are very busy and stressed. Most people would not go to minyan or set aside time to study Torah unless the values of the community were so strongly in favor of these activities. Since they are a priority, people make the necessary sacrifices in order to fulfill these moral obligations. But somehow, couples do not get the message that maintaining their relationship is also a priority and cannot be neglected. Perhaps the reason why so many couples avoid spending time alone is because it feels indulgent or selfish to spend scarce funds or time treating one's spouse to a special evening. But take it from us, it is not indulgent or selfish to do this, rather it is a fulfillment of the mitzvah of V'Ahavta L'Reacha Kamocha -- Love your neighbor as yourself.
Some might say this is referring to doing chessed for others, not one's spouse. Indeed, often we treat strangers a whole lot better than we treat our own family. We wouldn't hesitate to invite a guest for Shabbos, but how do we treat our own family members? Do they feel welcome at our table? However, in point of fact, halacha points us to the opposite direction. With the mitzvah of tzedaka, the more closely related the person is, the greater the mitzvah and the greater the obligation (Shulchan Aruch, Y.D. 251:3). So now, there are no more excuses. Are YOU koveya ittim?
Simcha and Chaya Feuerman provide psychotherapy to individuals, couples and families. Their offices are located in Brooklyn and Queens, NY. To contact the Feuermans call 718 793-1376 or email them at simcha_chaya@excite.com.
http://www.vosizneias.com/23199/2008/11/26/new-york-are-you-kovaya-itim/
תוקן על ידי לאנדסמאן ב- 27/11/2008 21:14:44


